3 min read
Every city has a smell. It lingers in the air, woven into the rhythm of daily life, embedding itself into the subconscious of those who pass through. The metallic tang of subway stations, the salty breath of ocean air, the damp decay of autumn leaves in an old alleyway—these scents are more than just sensory experiences; they are stories in themselves.
Writers have always understood this. Some novels are inseparable from the smells of the places they depict, using scent as an invisible but potent form of storytelling. What if we mapped cities not by their streets or monuments, but by the way they smell in literature?
Paris is perhaps the most mythologized city in literature. But beyond its iconic images—the Seine, the boulevards, the cafés—it is a city of smells. In She Came to Stay, Simone de Beauvoir paints pre-war Paris as a place thick with the scent of cigarettes, old books, and the mustiness of existential uncertainty. Baudelaire’s Fleurs du mal gives us Paris as a decaying bouquet—perfume masking something darker, an undercurrent of rot beneath the glamour.
Then there’s Hemingway’s A Moveable Feast, where the smell of fresh bread and black coffee intermingles with ink-stained hands and the cold air of a struggling writer’s apartment. The scent of Paris is always a contradiction—beauty and decay in equal measure.
New York is a city of movement, and its scent profile reflects that. The hot blast of air from subway grates. The sticky sweetness of roasted peanuts from street vendors. The sharp, acrid bite of taxi exhaust. It is a city that smells different depending on where you stand—Fitzgerald’s The Great Gatsby gives us Long Island’s salt air and bootlegged whiskey, while Baldwin’s Another Country is thick with jazz club smoke and Harlem’s restless humidity.
For Joan Didion, New York in Goodbye to All That is filled with possibility but also exhaustion—the damp, air-conditioned smell of department stores, the dry dust of old apartments. The scent of New York is layered, shifting, refusing to settle.
Tokyo’s scent is one of contrast—traditional incense curling up from temples, the sterile cleanliness of department stores, the electric hum of neon-soaked nights. In Norwegian Wood, Murakami captures the smell of rain on pavement, the dampness of nostalgia itself.
Meanwhile, Snow Country by Yasunari Kawabata is filled with the cold, crisp air of a remote onsen town, the smell of snow absorbing all else. Tokyo is a city of sensory contradictions—the artificial brightness of vending machine coffee against the centuries-old depth of tatami and matcha.
Venice, a city seemingly made for literature, is also a city that smells unmistakably of itself. The briny, ever-present scent of saltwater seeps into everything—the canals, the stones, the old wooden doors. Thomas Mann’s Death in Venice lingers with the scent of decay beneath beauty, the ghostly presence of something slipping away.
Daphne du Maurier’s Don’t Look Now captures the damp, claustrophobic scent of narrow streets, where water laps at the edges of dreams and reality. Venice is a city that smells like time itself—always disappearing, always present.
To smell a city is to know it in a way that words alone cannot capture. Literature, when it lingers on scent, invites us to step beyond the visual and into something more visceral, more intimate. Smell, after all, is the sense most tied to memory. Perhaps that’s why the cities we love in books never quite leave us—their scent, real or imagined, stays with us long after we’ve turned the last page.
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2 min read
Desire, power, and control — Yukio Mishima lived inside the obsessions that filled his novels. In Eikoh Hosoe’s Ordeal by Roses, Mishima becomes his own creation: bound, mythologized, consumed. But who, in the end, held the power?
3 min read
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3 min read
Literary history often favors the neatly canonized, but true innovation comes from those who disrupt and defy conventions. They are the writers who pushed boundaries—challenging norms, reshaping genres, and influencing generations while remaining on the fringes. From Pauline Réage’s subversive eroticism to Joris-Karl Huysman's restless decadent descriptions of the artifice, these rebels remind us that literature thrives on rebellion.
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